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Interview with Tim
Tabor
Prayer Chain article from 4/21/95
Plain Dealer (Cleveland, Ohio)
April 21, 1995 Friday, FINAL / ALL
PAST, PRESENT MESH, MOSH;
'NAME' BANDS WALK PATH UNLIT BY FAME
By ALANA BARANICK; PLAIN DEALER REPORTER
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A sweat-soaked sea of humanity undulates to the
merciless drums. Moshers yield to the temptation to
catch a wave and surf the crowd, only to be swallowed
again by the flood.
"I told you not to float!" Prayer Chain vocalist Tim
Taber yells from the stage, adding a threat toward the
next would-be offender.
And would the fellow with the combat boots, purple
hair and pierced eyebrows please quit standing on the
pews? After all, this is a church.
Prayer Chain, an alternative Christian rock band that
has been playing at churches, festivals and nightclubs
across the country in support of its latest album,
"Mercury," fed 200 rock-hungry souls last week at the
Norwalk Alliance Church.
Mosh-pit communicants at the rural Huron County parish
were more frenetic than those at other concerts Taber
had described in a pre-show interview.
"There have been Christian concerts where there's a
line to jump off the stage with security guards
supervising," Taber said then. "This whole thing
stemmed out of punk rock where everything was anarchy,
do your own thing and be a rebel. And Christians try
to copy it. It's really kind of corny. It doesn't have
any of the vibe that it had when the Sex Pistols
instigated it."
Vibes at the Norwalk show ran rampant. Although the
band deliberately played a string of mellow
introspective numbers to keep slam-dancing to a
minimum, the stage divers refused to obey. So much for
subliminal crowd control.
The misconception that Christian rock musicians are
raking in the dough also annoys Taber. Because of
Prayer Chain's minimal budget, band members conduct
their own sound and lighting checks and set up the
concession stand for T-shirts, CDs and souvenirs.
"Christian music won't truly be competitive with the
mainstream market until artists are allowed to make
art, instead of what people think Christian music
should be," Taber said.
"Early on in the Christian market, you'd have to write
happy songs that say, 'If you're a Christian, every
day is good and you have no problems.' But we're
people. We go through the same struggles.
The bonus for us is, we have Jesus to rely on and to
pray to," Taber said.
Prayer Chain's music speaks to kids about real life,
saying, among other things, that it is OK to doubt God
sometimes. In their song, "Dig Dug," from their
"Shawl" album, Taber sings:
It comes creepin'
Can you hear me?
Do you even know me?
I'm just like the rest
Need to stick my finger in your wrist.
Taber's group, like many Christian rock bands, has
been criticized in conservative circles for not saying
"Jesus" enough.
"This album is written from the perspective of
Christian people experiencing life," he said. "It has
as much validity to be sold to Christians as a song
that says 'Jesus' in every sentence.'
Taber also gave his fans credit for reading between
the lines.
"Most of the Bible is parables. You don't have to
spell it out for people. The more you know, the deeper
it sinks in," he said.
"The reward is when someone comes up and says, 'Your
song affected me. Your song changed my life.'
Interview
by
ALANA BARANICK
-crosswalk
The Prayer
Chain
(homepage)
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